Monday, January 30, 2017

Do Justice: Sunday, January 29

  • Micah 6:1-8
  • 1 Corinthians 1:18-31
  • Matthew 5:1-12
  • Psalm 15

"He has told you,
O mortal,
What is good,
And what does the Lord require of you,
But to do justice,
To love kindness,
And to walk humbly with your God"...

This is what the Lord requires of us. Jesus tells us today we are to be those who hunger and thirst for righteousness.  And in Scripture, it is clear that righteousness means being aligned with God. Following God’s law as God intended, this is how we are to know wholeness, how we can be filled, be satisfied, experience peace and Shalom.
 It seems to be a difficult task for humans to understand what it means to follow God’s Law. We have a hard time wrapping our heads and hearts around what this looks like.  So we were given Jesus, the One who came as a human in order to show humans how to live as God requires: to do justice, to love kindness, to walk humbly with God. Jesus came to give us a model of what it looks like to do this in our human bodies, with our human lives, for the sake of humanity.
And let’s be honest. It doesn’t look much like anything else we see around us.  Because all around us, we often see the opposite of the Gospel. We hear the opposite of the Gospel. We are invited to take part in the opposite of the Gospel. The Good News of Jesus Christ compels us to move and act from our common humanity with one another rather than as a reaction to our differences.  The life and ministry of Jesus calls us to acts of compassion and mercy instead of acts of division and self-preservation.
And those of us who hunger and thirst for righteousness, we who are the church, we cannot control what the world chooses. We cannot control what our neighbor chooses. We cannot control how our governmental leaders live and move and act in the world.  But, like Jesus, as one human living among the beautiful and diverse mosaic of humanity, we can control how we live and move. We can control how we enact and manifest God’s Kingdom through our actions, our words, our choices and responses.  So when we hear and see the opposite of the Good News, as today’s prophets and ministers of the Good News, we must be willing to point to the Truth. The Word. The life-giving, life-saving love of God.
And beloved, God isn’t interested in America First or Belgium First or China First.  In fact, that nationalistic notion goes against the message of the Gospel.  God doesn’t look on this earth and see borders and boundaries. God sees a Creation designed as a home for the Kingdom---and not just any Kingdom---but God’s Kingdom, God’s dream, God’s people. Where all are equally deserving of having enough, all are equally deserving of experiencing freedom from oppression. God’s Kingdom where the alien is treated as a citizen, the hungry are fed, the homeless are sheltered and the lonely are welcomed.  As Fr. James Martin reminds us this week: “It is Christ whom we turn away when we build walls.” Whatever we do for the least of these.
And beloved, this isn’t about politics. This is the Gospel.  The Gospel should shape our politics because the Gospel, the Word, the Christ named Jesus is our exemplar. At least, this is what we confess and what we pray.  And if we truly desire to follow Jesus, then we dedicate ourselves to become those who hunger and thirst for righteousness.
I see this happening here at Intercession Episcopal. Our leaders put forth a vision of moving beyond our walls in order to build connections with those who currently do not find themselves within the “borders of faith.”  We have called forth, empowered and equipped a team of missioners to go and build relationships with our neighbors, to extend God’s table of mercy, grace and fellowship out into our wider community. And they in turn, invite us—as fellow missioners---to join them as we seek to love God by loving our neighbor. Loving our neighbor by listening and hearing their stories. Seeing the face of Christ as we look into their eyes. Loving them by simply being with them, listening and loving them.  And by listening, learning what gifts our neighbors have, what riches they bring to the table, that we so desperately need.
For, as followers of the Good News, as those who hunger and thirst for righteousness, we know that when our sister or brother is strengthened, we too are strengthened. We know there is no them or they---there is only us. 
Let me tell you a story about the Warming Shelter hosted here at Intercession and run by Evergreen Community Initiatives. I was volunteering on Thanksgiving night—well early the next morning if truth be told—and one guest was having a hard time sleeping because he had a terrible cold---coughing, struggling to breath deeply, to get comfortable.  A few weeks later, one of the Evergreen staff told me there might be an ambulance coming that night because the man with the cold was refusing to go to the doctor and he was getting worse and worse.  Through a variety of events, he did end up going to the hospital that night, but not by ambulance, and not a moment too soon.  His oxygen intake was so low that they immediately intubated him. He was in the hospital for several days.  I am happy to say that he is doing much better.
I saw him last week when one of our Missioners, Jodi Otto, along with several volunteer missioners, extended our table by making and sharing breakfast with the Warming Shelter guests and volunteers last Saturday.  The man who had been so desperately ill was there and in fine spirits, enjoying the food and conversation. As I shared coffee with him, he told me he had something for me---and something for the person who organized the meal. He gave me and Jodi a box of chocolates he had bought on clearance at Walgreens. Something he had bought and put away for himself, but instead, shared it with us. The widow and her mite. An act of sacrificial love and thanksgiving.
Beloved, I also see Intercession Episcopal embracing the Good News by realizing we are called to unity with our Lutheran brothers and sisters. That by making room for one another, by striving to live together in the midst of our differences, we are becoming more of whom God calls us to be---the Living Body of Christ made up of many parts, many people, many stripes and colors—that diversity is our identifying and reinforcing characteristic, not uniformity.
We are on a tremendous journey. It is challenging, it is risky, it is demanding, but we were made for this. And that which feels as if it is beyond our capabilities, we can be assured God will provide-----provide what is needed to continue moving forward, to flourish and thrive. This is our hope. Hope is not optimism. Hope stands on the firm ground of conviction.  Our conviction is Christ and the life we see and follow in Jesus.
This is not something that can be done halfway. It is a life that must be lived wholeheartedly.  Recently, I was having a discussion with someone about a controversial topic and he said: Why do you have to bring the Church into it?  I didn't say anything in response at the time. But as I thought about it, I realized a truth that I had never really claimed for myself before: Whatever I do—whether I am discussing something with someone or serving someone or loving someone or ignoring someone or complaining about someone or being angry about something----I bring the church into it. Because I am the Church. At all times. It is my first identity; it is who I am. There is never any time I am not the Church for I am always a living member of the Body of Christ. It isn’t a set of clothes I can take off or a uniform I can hang in the closet or a door I can close and retreat to my other life, my other world. In every moment of every day, I am the Church. I am always a piece of that beautiful mosaic of Jesus.  And beloved, so are you.
So, let us rejoice!  We are on a journey of Gospel proportions, with Gospel implications, and Gospel realities. We are living the Paschal mystery of Jesus---the mystery of sacrificial love bringing freedom, the mystery of surrender providing strength, the mystery of death bringing forth new life. Let us give thanks and rejoice. We are One just as the Trinity is One. One with God, with Jesus, with the Spirit. One with our neighbor, our enemy, our friend and our stranger.
"He has told you,
O mortal,
What is good,
And what does the Lord require of you,
But to do justice,
To love kindness,
And to walk humbly with your God"



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